Yesterday ended the Jewish holiday of Shavuot, one of the major observances of the Jewish year. Jewish “days” actually begin at night. The festival of Shavuot (“Weeks” or “Pentecost”) is also known in our tradition as z’man matan toratenu—“The Time of the Giving of Our Torah.” I have some thoughts.Continue reading “Coming Together is Divine”
During Yom Kippur morning services yesterday I felt a completely new interpretation and meaning for my own sense of ethics as an engineer embedded within the Sh’ma. As engineers we are all guided by a sense of ethics – whether we realize it or not. These ethics are learned, taught, and honed in our lives before we become engineers and continue to develop throughout our careers. They can come from engineering education, but they also can come from our faith traditions or from interfaith dialogue. I believe there is a lot of room to reflect on the numerous ways we internalize ethics and how they relate to the engineering profession. In particular, I think it is worthwhile to add spiritual ethics as items of consideration and discussion. In this post I wish to talk about what I see as our ethical commitments to the climate as told in the second paragraph of the Sh’ma.
The following is a draft of a paper I am working on. At the moment it is stalled, on the back burner. I am interested in any thoughts, comments, critiques, or paths forward that this line of queer studies engagement in engineering ethics can achieve! Even if this never gets reworked or published, I wish to share this paper I wrote as part of my PHD exams. This is an example of the sort of scholarship I hope to engage in over my career on the side of traditional engineering education research. Engineering ethics is important and is a topic I hope to teach, write about, and research further.